Sunday, 5 April 2015


THE POWER OF THE RESURRECTION 

BECAUSE HE LIVES


CHRIST IS ALIVE



THE TOMB IS EMPTY




This morning we are celebrating the power and glory of the resurrection of Jesus Christ from the dead. For many people, however, Easter Sunday morning brings a major crisis of faith. Easter confronts them with the essential question: Is the Christian religion natural or is it supernatural? Some people avoid the question even while attending annual Easter celebrations. The following poem suggests the possibility of such superficiality. The first two stanzas say, On the third day we eat brunch wear bright dresses munch on jelly beans and marshmallow bunnies On the third day we sing hymns and go to church if we can find a parking spot. It is possible for Easter to be nothing more than that. But to those of us who are alive in Christ, we confess the third stanza of the poem with gratitude and praise: And on the third day this God of ours recovers from death in a way that changes everything. (1) In 2 Corinthians, the apostle Paul explains his biblical conviction that the resurrection of Jesus Christ from the dead does in fact change everything. Easter puts human history in perspective. The resurrection of Jesus Christ brings to Paul's present, personal experience creativity, vitality, and a confident hope for the future. Paul knows he will be raised from death to live eternally. 
The supernatural power and brilliant glory of God is consistently displayed through the Easter perspective of the past, present, and future. Paul's powerful confession of faith in 2 Corinthians 4:3-15 explains why people cannot see the supernatural truth revealed in the Easter story. Eugene Peterson paraphrases it as follows: If our Message is obscure to anyone, it's not because we're holding back in any way. No, it's because these other people are looking or going the wrong way and refuse to give it serious attention. All they have eyes for is the fashionable god of darkness. They think he can give them what they want, and that they won't have to bother believing a Truth they can't see. They're stone-blind to the dayspring brightness of the Message that shines with Christ, who gives us the best picture of God we'll ever get. Remember, our Message is not about ourselves; we're proclaiming Jesus Christ, the Master. All we are is messengers, errand runners from Jesus for you. It started when God said, "Light up the darkness!" and our lives filled up with light as we saw and understood God in the face of Christ, all bright and beautiful. If you only look at us, you might well miss the brightness. 

We carry this precious Message around in the unadorned clay pots of our ordinary lives. That's to prevent anyone from confusing God's incomparable power with us. As it is, there's not much chance of that. You know for yourselves that we're not much to look at. We've been surrounded and battered by troubles, but we're not demoralized; we're not sure what to do, but we know that God knows what to do; we've been spiritually terrorized, but God hasn't left our side; we've been thrown down, but we haven't broken. What they did to Jesus, they do to us--trial and torture, mockery and murder; what Jesus did among them, he does in us--he lives! Our lives are at constant risk for Jesus' sake, which makes Jesus' life all the more evident in us. While we're going through the worst, you're getting in on the best! We're not keeping this quiet, not on your life. Just like the psalmist wrote, "I believed it, so I said it," we say what we believe. And what we believe is that the One who raised up the Master Jesus will just as certainly raise us up with you, alive. Every detail works to your advantage and to God's glory: more and more grace, more and more people, and more and more praise! (2) That incomparable power of God and the brightness of his glory was displayed in the resurrection. The apostle Matthew's account of the resurrection emphasizes both dynamics. Although Jesus had already been raised from the dead, God's power was still evident in the violent earthquake and in the boulder being rolled away from the tomb. The brilliance of his glory shines through in the blinding, dazzling white of God's angelic messenger (Matthew 28:1-8). Paul knew the story of Jesus' resurrection even before he became a Christian, just as many people today know the story. While still an enemy of the gospel he was personally confronted by the risen Lord Jesus Christ on the road to Damascus. In addition to Luke's account of Paul's conversion in the New Testament book of Acts, Paul himself tells his own story two other places in Acts. Both times Paul emphasizes the power of God that knocked him to the ground and the brilliance of his glory reflected in Jesus Christ: "...a light from heaven, brighter than the sun, shining all around me" (Acts 26:13). Creation, resurrection and conversion Paul ties three events together: his own spiritual transformation, the creation of the world when God spoke light into being, and the resurrection of Jesus Christ from the dead. All three are past events, objective and historical displays of God's power and his glory. In 2 Corinthians 4:4b-6, Paul calls us to see ...the light of the gospel of the glory of Christ, who is the image of God. For we do not preach ourselves but Jesus Christ as Lord, and ourselves as your bond-servants for Jesus' sake. For God, who said, "Light shall shine out of darkness," is the One who has shone in our hearts to give us the Light of the knowledge of the glory of God in the face of Christ. The Easter message that the apostle Paul and the early church preached declares that Jesus Christ is the Savior and Lord of life. He died a voluntary death and suffered crucifixion as the Savior of the world. He bore our sins in his body on the cross, but he died as a victorious Savior. In his voluntary death, he won the victory over sin, death and hell, and was raised to the newness of resurrection life on Easter morning. The New Testament always links his absolute sovereignty as Lord of life to that event. The resurrection endorsed, proclaimed and demonstrated the victory that Jesus won at the cross. He died as our Savior, but he now lives as our Lord. Paul surrendered his life to Jesus as Savior and Lord on the road to Damascus. 

For the first time Paul could see clearly God's glory and power as it was reflected in the life, death, and resurrection of Jesus. He also understood that the same glorious, creative power that spoke the world into existence and replaced darkness with light was in fact the explosive power and glory of resurrection that brought Jesus out of the grave. God transformed Paul's life, and gave him a new perspective and dynamic for living. My concern this morning is very personal. We sang in worship this morning: Come and see the beauty of the Lord; Come and know the wonder of his grace. Come and see how much He cares for you; Gaze at the compassion in His face. (3) My question is: Have you seen the glory of God in the face of Christ? Has God driven back the darkness of sin and unbelief in your life? A songwriter in the last century wrote: I heard the voice of Jesus say, "I am this dark world's Light. Look unto Me, thy morn shall rise, And all thy days be bright." I looked to Jesus, and I found In Him my Star, my Sun; And in that light of life I'll walk, ill traveling days are done." (4) 

Have you seen the glory of God in the face of Christ? Resurrection life as our present experience In the next section of the passage, Paul explains what it means to walk in Jesus, "the light of life." The New Testament teaches that if we experience salvation from our sins through Jesus Christ then we have been given a new birth and a supernatural power to live. Paul explains that the very resurrection life of Christ is expressed through us as Christians. The amazing creativity and vitality of resurrection life can be our present, personal experience of God's power and glory. Paul describes it as a treasure inside of us (2 Corinthians 4:7-11): But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves; we are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. For we who live are constantly being delivered over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. Paul understands that the real treasure is the resurrection life of Jesus Christ within him. He is merely a vessel that carries it. Is there a more beautiful description of the Christian life than "we have this treasure in earthen vessels"? Paul's life was lived under tremendous pressure. His clay pot was subjected to the strain of affliction, perplexing confusion, persecution, catastrophe, and constantly being delivered over to death for Jesus' sake. Paul understood that what filled him up and resisted the external pressures of life was the surpassing greatness of the power of God inside of him. The power that spoke the world into being is the same power that raised Jesus from the dead, and spiritually transformed Paul's life when he met 

Jesus on the Damascus road. The following excerpts are a wonderful description of resurrection power, both as it was displayed on Easter morning and as it can be displayed in the lives of people who respond to Jesus as Savior and Lord. Ray Stedman writes in Body Life: We must understand that resurrection power is like no other power on earth. It is unique, and has no possible rival. For one thing, it is the kind of power that operates in the midst of death. It works when everything around it is dull, dead and barren. It works best in the midst of a cemetery, for that is where it was first demonstrated. When Jesus Christ was resurrected he came out from among the dead. Therefore, if you learn to live by resurrection power you can be alive and vital when everything and everyone around you is dead and lifeless. Resurrection power is also irresistible. It cannot be thwarted or turned aside. It takes absolutely no account of any obstacles thrown in its path, except to use them for further opportunities to advance its cause. When Jesus came bursting from the grave, he paid not the slightest attention to the obstacles man had placed in his way. There was a large stone in front of his tomb; he passed through it. He himself was wrapped in yard after yard of linen cloth; he left the graveclothes undisturbed behind him. There were Roman guards in front of his tomb; he ignored them. He took not the slightest notice of the decrees of Caesar, or the orders of Pilate or the fulminations of the Jewish priests. Furthermore, resurrection power makes no noise. Other kinds of power that we know usually make some kind of sound: they pound, pulsate, throb, hum, buzz, explode, or roar. But resurrection power is quite silent. Without any display or ostentation it quietly accomplishes its purpose though there is nothing audible or visible to mark it. When a Christian is living by resurrection power he does not advertise it or seek to dazzle others by its display. His effect upon others is quiet and unobserved at first, but soon there are evident changes that mark the inevitable effect of resurrection power at work: the return of life, vitality, excitement and joy to an individual or situation. (5) How did the apostle Paul evidence resurrection power in his own life? We read that in spite of his afflictions he was not crushed. He never despaired in spite of perplexity and confusion. Although people abandoned him, he knew he was not forsaken by God. And even though he was struck down, he was not destroyed. He said the life of Jesus was made public, or "manifest," in his own body by the way he lived. There is a tone of celebration in verses 7-11. Even though life had knocked Paul down at times, it never knocked him out. His life demonstrated creativity and vitality because he experienced God's power and glory in his life. If we are God's "resurrection" people like Paul, we are a lot tougher than we usually think. It is encouraging to know that we can cope with great pressures because we have the power of the resurrection within us. During my years as a pastor at PBC I have seen many who are "in Christ" endure realistically and triumphantly with calamity, sorrow, tragedy, illness, death--losses of every sort. With time and patience, and with the Holy Spirit ministering encouragement personally and through brothers and sisters in the Lord they have bounced back with renewed faith and confidence. Are you experiencing that same resurrection power of Jesus Christ in your life? Our confident hope of resurrection from death In verses 12-15, Paul turns to the future and offers the confident hope of his own resurrection from death. It is the time when we look forward to hearing God's creative and commanding voice call us to eternal life. At that point we will finally know the completeness of his power and glory. Paul writes in 2 Corinthians 4:12-15: So death works in us, but life in you. But having the same spirit of faith, according to what is written, "I BELIEVED, THEREFORE I SPOKE," we also believe, therefore also we speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and will present us with you. 

For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God. At the end of chapter 4 Paul begins a discussion of death and the hope we have in the resurrection of those who die as Christians. For Paul, the present experience of resurrection life is not enough. He writes in his first letter to Corinth, "If we have hoped in Christ in this life only, we are of all men most to be pitied" (1 Cor 15:19). Paul's unconquerable faith is spelled out against the backdrop of his belief that the same God whose Spirit renewed him daily was the one who raised Jesus on Easter morning. To the church in Thessalonica he writes, "For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus" (1 Thess 4:14). One of the most important implications of Easter Sunday morning is that if we are in relationship to Christ, we no longer have to be afraid of death. Apart from Jesus Christ, the fear of death is universal. The comedy of Woody Allen speaks to his obsession with it. In an Esquire magazine interview, Allen is quoted as saying, "It's not that I'm afraid to die. I just don't want to be there when it happens."(6) Most of the article shows that he is filled with dread. He says, "The fundamental thing behind all motivation and all activity is the constant struggle against annihilation and death. It's absolutely stupefying in it's terror and it renders anyone's accomplishments meaningless."(7) The Easter message proclaims that Jesus rescues his followers from the horror of death. We will not only survive death, but we will be raised from it. We will be given new bodies like Jesus' resurrection body, bodies with new and undreamed of powers. We will have no more afflictions, perplexity, persecution, catastrophe, and no more "being delivered over to death." Revelation 21 is a promise of eternal life in a beautiful glimpse of heaven. The apostle John writes, "Behold, the tabernacle of God is among men, and He shall dwell among them, and they shall be His people, and God Himself shall be among them, and He shall wipe away every tear from their eyes; and there shall no longer be any death; there shall no longer be any mourning, or crying, or pain; the first things have passed away" (Revelation 21:3, 4). And on the third day this God of ours recovers from death in a way that changes everything. The resurrection of Jesus Christ from the dead does, in fact, change everything--the past, the present, and the future. Easter affects our understanding of the past--of salvation history at work in the creation of the universe, at work on Easter morning, and at work in our own conversion to faith in Jesus Christ. The resurrection brings to our present, personal experience the amazing creativity and vitality of resurrection life. And Jesus' resurrection gives us confident hope for the future. We will be raised from death ourselves to live eternally. The supernatural power and the brilliant glory of God is consistently displayed in the Easter perspective on our past, present and future. You can experience the resurrection life of Jesus--as your Savior and Lord Paul's concern at the end of verse 15 is that God's saving grace in Jesus Christ is spread to more and more people. I ask again: Have you seen the glory of God in the face of Christ? Has God driven back the darkness of sin and unbelief from your heart? Are you experiencing the resurrection power of Christ in your life? Has Jesus rescued you from bondage to the fear of death? If your answers this morning are no, do you perhaps realize that you are spiritually blind, and that you are living in the darkness of sinful rebellion against God? Is your life dull, dead, and barren? Are you in bondage to the fear of death? The good news of the Easter message is that Jesus can open your eyes to spiritual reality. He can forgive your sinful rebellion, dissipate your fear of what happens after you die, and he can give you life to the fullest right now. All you need to do is turn to him as Savior and Lord. Romans 10:9-10 explains that "...if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you shall be saved; for with the heart man believes, resulting in righteousness [being made right with God], and with the mouth he confesses, resulting in salvation." What better way to celebrate Easter than to accept the new life Jesus offers today? Trust him as your Savior, surrender your will to him as Lord. Then you will know the thrill, the joy, and the security of the resurrected Christ Jesus living inside of you. Later in this letter, Paul writes with a sense of heightened seriousness and urgency, "And working together with Him [Jesus], we also urge you not to receive the grace of God in vain--for He says, [God speaking through Isaiah] 'AT THE ACCEPTABLE TIME I LISTENED TO YOU, AND ON THE DAY OF SALVATION I HELPED YOU.'" Paul adds, "behold, now is "THE ACCEPTABLE TIME," behold, now is the "DAY OF SALVATION..." (2 Corinthian 6:1-2). If you have never asked Jesus Christ to come into your life, I want to invite you to open your heart to him and accept the salvation he offers. Jesus says to you, "Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come into him, and will dine with him, and he with Me" (Rev 3:20). Please respond to his gracious invitation. 




Sunday, 29 March 2015

Keys To and Purpose Of Unlimited
Favour

Key Words Defined in Today’s Topic of Discussions
Key
Access
Means of Opening Doors of Great Opportunity
Authority to Explore / Exploit
Key Words Defined in Today’s Topic of Discussions
Purpose
Reason
Objective
Goal
Key Words Defined in Today’s Topic of DiscussionsUnlimited
Infinite
Continuous
Unquantifiable
Unending
Key Words Defined in Today’s Topic of Discussions
Favor
Mercy
Unqualified Blessing
2015
This is the Year of Gods Unlimited Favor.  Why?
15 is a multiple of two key numbers
3  is The God HEAD – The TRINITY
5 is the number of Mercy and Grace
The Combination leads to Unlimited Grace, Mercy and Favor
2015
This is the Year of Gods Unlimited Favor.  Why?
We are at the End of March, If Gods Favor has not located you, you shall be located today in Jesus Name
ISAIAH 45: I-3

1.This is what the Lord says to His anointed, to Cyrus, whose right hand I take hold of to subdue nations before him and to strip kings of their armor, to open doors before him so that gate will not be shut;
2.I will go before you and will level mountains; I will break down gates of bronze and cut through bars of iron.
3. I will give you the treasures of darkness, riches stored in secret places, so that you may know that I am the Lord the God of Israel who summons  you by name

It is Your Right to Be Blessed Beyond Limit

God Blessed them and Said to them be fruitful and Increase in Number, fill the Earth and Subdue it, rule over the fish in the Sea and The Bird in the Skies and over every LIVING CREATURE that moves on the Ground… Genesis 1:28
13. You will arise and have compassion on Zion, for it is time to show favor to her; the appointed time has come……Psm 102 :13

Keys to Unleaching Gods Unlimited Favor
Accept God and Believe He Will Do All Thing
But Seek First His Kindom and its righteousness and ALL other things shall be Given unto You… Mathew 6.33
Accept and Believe who God Says You are
Saved
Made Righteous
Co inheritor of the Promise of multiplication and Increase
“If our heart does not condem us, then we will have confidence with God”
Simply Expect It, Anticipate it ….”nothing can separate us from God
Keys To Unlimited Favor
Receiving Personal Favor is not a matter of Background, intelligence or native ability. It is not our family , friend or contacts who enable us to do extraordinary things but our ability to get the very best out of our selves under almost all conditions and circumstances. It is our ability to adapt and change your life
Keys to Unlimited Favor
Decide exactly what you want and where you want to go
Set a Deadline and make a plan to get there (a goal is a dream with a deadline
Take action on your plan, do something everyday to move you towards your goal
Resolve in advance that you will persist until you succeed, that you will never ever give up.
GOD OF INFINITE MULTIPLICATION AND INCREASE

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Sunday, 1 March 2015

Christian Giving:
Some Biblical Principles



“May the Holy Spirit open your hearts wide with generosity for the sake of the Gospel, for the glory of our Lord Jesus Christ, and for the pleasure of our loving heavenly Father.”



Very often, people ask or wonder “what are the basic Biblical principles for Christian giving?” As we seek God’s answer to that question and as we contemplate our own giving to the Lord’s Church in response to the clear teaching of His Word, perhaps it would be wise and helpful to review those principles here. First, let us read the Word of God itself, without comment:

Matthew 6:1-4 Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven. So when you give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be honored by men. Truly I say to you, they have their reward in full. But when you give to the poor, do not let your left hand know what your right hand is doing, so that your giving will be in secret; and your Father who sees what is done in secret will reward you.

1 Corinthians 16:1-2 Now concerning the collection for the saints, as I directed the churches of Galatia, so do you also. On the first day of every week each one of you is to put aside and save, as he may prosper, so that no collections be made when I come.

2 Corinthians 8:9-15 For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich. I give my opinion in this matter, for this is to your advantage, who were the first to begin a year ago not only to do this, but also to desire to do it. But now finish doing it also, so that just as there was the readiness to desire it, so there may be also the completion of it by your ability. For if the readiness is present, it is acceptable according to what a person has, not according to what he does not have. For this is not for the ease of others and for your affliction, but by way of equality -- at this present time your abundance being a supply for their need, so that their abundance also may become a supply for your need, that there may be equality; as it is written, “HE WHO gathered MUCH DID NOT HAVE TOO MUCH, AND HE WHO gathered LITTLE HAD NO LACK.”

2 Corinthians 9:6-7 Now this I say, he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver.

In our review of these four New Testament passages, we find at least ten principles for Christian giving.

1. The Lord Jesus expects and requires us to give. Jesus said to His disciples, “when you give” not “if you give” (Matthew 6:2)! Hence, Christian giving is not optional, but rather essential. We often hear folks say: “in the Old Testament they had to give, but not in the New -- now we only give if we want to.” This is clearly not Jesus’ teaching. He expected all His followers to be givers. Christians will give. Are you giving?

2. The Lord Jesus wants us to give for the right reasons. Jesus warned His disciples not to give for the sake of being admired by men. “Beware of practicing your righteousness before men to be noticed by them,” He said (Matthew 6:1). When we give, we must be careful to examine our motives. We ought to give for the glory of God and the good of His people. We must desire His approval of our giving, rather than the praise and admiration of people. Are you giving for God’s praise or man’s?

3. The Lord Jesus wants us to practice benevolent or charitable giving. Jesus said “When you give to the poor . . . .” (Matthew 6:2,3). Jesus is specifically teaching about “alms” in this passage: aid, charity, or benevolent offerings for the needy. Do you give amply enough to the Church that she can be generous in benevolent giving?

4. The Lord Jesus reminds us that our giving is ultimately to the all-seeing heavenly Father. Jesus said “When you give  . . . ; your Father who sees what is done in secret will reward you” (Matthew 6:3-4). When we give, we are not simply adding to the Church budget, we are giving up a thank offering to the Father Himself. Thus, we must all give “as unto the Lord.” Our ultimate goal in giving is to please Him. Are you conscious of the fact that your giving is to the Lord and seen by the Lord?
5. The Bible teaches that Christian giving is an act of worship. In connection with the previous point, we see this truth stressed in another way in Paul’s word’s “On the first day of every week each one of you is to put aside and save” (1 Corinthians 16:2). Paul here teaches the Corinthians that their taking up of the collection is an act of worship which is to be a part of their regular Lord’s Day worship. When we put our money in the plate, we are worshiping Almighty God in accordance with His Word. Note well, Paul is speaking here of a “collection for the saints” –  this is giving by the Church to the Church for the Church. Did you realize that giving is a part of worship? Is your worship in this area abundant or inhibited? Is giving to the Church a priority with you?

6. The Bible teaches that Christian giving should be done in light of the incarnation. Many Christians argue about whether the tithe (10% of our income) is still the standard for our giving to the Church (disputants usually want to show that less than 10% is fine). Paul scuttles the whole debate in one verse. He says: “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich” (2 Corinthians 8:9). Christ’s self-giving is now the standard for our giving! We begin from the base of the tithe and aim for emulation of His self-sacrifice. Our giving is to be inspired and instructed by Christ’s inexpressible gift. In light of such a challenge, who could possibly satisfy himself with asking “how little a percentage is acceptable for me to give?” Do you try to get by with giving as little as possible to the Lord, or do you give in view of the Lord’s costly sacrifice?

7. The Bible teaches that Christian giving should be done in accordance with our means. Paul is quite clear on this: “For if the readiness is present, it is acceptable according to what a person has, not according to what he does not have” (2 Corinthians 8:12). Put another way Paul is saying that you should give in proportion to what God has given you. He said it this way in 1 Corinthians 16:2, “each one of you is to put aside and save, as he may prosper.” This means at least two things: (1) since we are all supposed to give proportionately, those who have more money are expected to give more [we who are particularly blessed materially must remember this], and (2) the Lord never asks us to give what we do not have, or contribute beyond our means. Are you really giving in proportion to the material blessings that the Lord has given you?

8. The Bible teaches that the liberality of God’s blessings to us is connected to the liberality of our Christian giving. Though it may seem strange, both Jesus and Paul emphasize that there is a relation between our giving to the Lord and the Lord’s giving to us. As Paul says in 2 Corinthians 9:6 “Now this I say, he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.” About this matter J.A. Beet once said: “They who in giving think, not how little they can give, as they would if self-enrichment were the aim, but of benefits to be conferred, will receive back on the same principle. As they do to others, so God will act to them.” Jesus reminds us of this in Matthew 6:4, where He teaches that our reward in giving comes from our heavenly Father. As someone once said: “The desire to be generous and the means to be generous both come from God.” Do you realize that the Lord has given you much, so that you can give much?


9. The Bible teaches that Christian giving must be willing giving, free giving. We learn this in 2 Corinthians 9:7 “Each one must do just as he has purposed in his heart, not grudgingly or under compulsion.” But doesn't this contradict what we learned under the first principle, that Christian giving is not optional? The answer is, of course, no. True Christian giving is both mandatory and voluntary. It is required by God, but always willingly given by the believer. Is your giving to the Church something you do wholeheartedly, or indifferently, or grudgingly?

10. The Bible teaches that Christian giving ought to be cheerful  giving. As Paul says “God loves a cheerful giver.” This is a truly amazing assertion. Paul assures us here that the Lord takes a special delight in those who are joyful, energetic, merry givers. Is there joy in your heart as you give? Can you truly be characterized as a “cheerful giver?”


We have not come close to reaching our potential for giving. Won’t you pray that we will give as we ought? That we will give for the right motives? That we will give joyously? And that we will give extravagantly?

Ligon Duncan


First Presbyterian Church
1390 North State Street
JacksonMS 39202

Tuesday, 3 February 2015

The Principle of Dedication: Commit Your Body to God

“Therefore, I urge you brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God – this is your spiritual act of worship.” Romans 12:1 (NIV)

We all want to improve our lives. Every year Americans spend billions of dollars on products, books and seminars that we think will make our lives better. Sadly, most of them don’t work or they only produce short-term results.

The only thing that can guarantee true transformation in your life is found in God’s Word. Romans 12 teaches us six foundational principles for what it takes to change anything in your life. This week we’ll look at those principles.

"The way you contaminate your body is by what you eat or drink, and the way you contaminate your spirit is by what your see or hear."

The first principle is the Principle of Dedication: Commit your body to God. Any change in any area of your life begins with your physical body. Why? Because your body affects your behavior, and every change in your life requires energy. The reason most people never change is that they are too tired to change.

If you want to change, you have to make the choice. That is why the Apostle Paul tells us in Romans 12:1 to “offer your bodies.” It has to be your choice. If you don’t choose to change, you are not going to change.

Paul then says we need to offer our bodies as a “spiritual act of worship.” Here are three practical ways to offer your body to God as an act of worship:

Cleanse your body. I’m not talking about taking a bath. I’m talking about detoxing it. “Let us purify ourselves from everything that contaminates the body and spirit, perfecting holiness out of reverence for God” (2 Corinthians 7:1 NIV).

The way you contaminate your body is by what you eat or drink, and the way you contaminate your spirit is by what your see or hear.
Care for your body. “No one hates his own body, but lovingly cares for it just as Christ cares for his body, which is the church” (Ephesians 5:29 LB). God expects you to take care of your body by keeping it in good shape, getting enough rest, and eating the right foods for good nutrition.
Control your body. “Each of you should learn to control his own body in a way that is holy and honorable” (1 Thessalonians 4:4 NIV). This means you tell your body what to do; it doesn’t tell you what to do. Controlling your body also means keeping it in good shape: “I discipline my body like an athlete, training it to do what it should do” (1 Corinthians 9:27).

BY RICK WARREN
http://rickwarren.org/devotional/english/the-principle-of-dedication-commit-your-body-to-god

Tuesday, 13 January 2015

What does it mean to “deny yourself”?

How is the new life that we live with Christ different from the life we lived before the gate? How is the path different?
The path is different because it is the path of discipleship, of following Jesus. As we follow Jesus, we start to “look” more and more like him; and as we look more like him, we look less like the world.
There are many descriptions in the Bible of the path of discipleship and why it is so different from the world, but my favorite is in the book called “Mark,” chapter 8, verse 34. This is the pivotal verse in my life when it comes to how I think about life as a follower. It changed the way I think, and actually led me to write this blog.
We are at a turning point of Jesus’ story. Jesus has been conducting a public ministry, speaking to large crowds, teaching about the kingdom of God, and doing miracles to prove his authority. At Mark 8:27, it is like Jesus has finally come to the point where he is willing to ask the disciples to make a commitment. Who do they think that he is? Peter, probably speaking for all twelve of them, says, “We believe you are the Christ, the Messiah, God’s king who was to come into the world.” Jesus accepts Peter’ confession as true.
But then everything in the gospel story changes. Jesus’ ministry becomes mostly private, not doing as many miracles, and primarily teaching the twelve disciples what it is like to live as disciples in God’s kingdom. In verse 34 Jesus says, “If anyone would come after me, let him deny himself and take up his cross and follow me.”
If anyone, man or woman, wants to follow Jesus, to be his disciple (be a “Christian” we tend to say), then he must do two things. He must “deny himself” and “take up his cross.” When Luke tells this same story, he clarifies that we are to take up our cross “daily” (Luke 9:23). What does this mean? The answer to this question shows why the path is so different form the world.
To “deny” yourself means to say “No” to yourself and “Yes” to God. Paul is not talking about asceticism — forgoing earthly possessions, not eating certain foods, ignoring the world, etc. To say it differently, the process of denial is “to humbly submit my will to God.” It is to go through life repeating the words that Jesus said the night before he died. When he was praying in the garden, he said to God his Father, “Not my will but yours be done.” It is what millions of Christians have prayed for centuries when they repeat what we call the “Lord’s Prayer.” “Your will be done, on earth as it is in heaven”( Matthew 6:10).
What does it look like to live out this prayer? Someone hurts you. Your natural reaction is to lash back, to get angry. But the path of discipleship is “not my will but yours.” It is humbly submitting my will to God’s will. Instead of getting angry, we realize that God is calling us to forgive even our enemies. A verse that is becoming more and more important to me is Paul’s instructions to the church in Ephesus. “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you” (4:32). When I am hurt, I am called to submit my will to God’s will and follow his example. This is what it means to “deny” yourself. Now, I don’t always do it. Sometimes I like to reword Jesus prayer: “not your will but mine be done.” But that’s not what Jesus said.
What does it mean to “daily take up your cross”? The cross was a horrid symbol of pain, shame, and death. A person hung on it, naked, until his skeletal structure collapsed and he suffocated to death, without air and with his body drowning itself in its own fluids. Every day we are to live in such a way that it is apparent to everyone that we have died to ourselves, to our selfish ways and ambitions, and live for God. Another translation words the verse: “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me” (NLT).
Something unfair happens and instinctively we want to get even. But we have died to that “right,” we have prayed “not my will but yours be done.“ Hopefully we humbly submit our will to God’s will, and we respond in kindness and humility. Will you always do this right the first time? Of course not, and that is, in a sense, okay. Life is a journey. God understands that over the years we have created habits of our heart that are not easily broken, and he is patient with us as we learn to walk the new path. Nevertheless, we are called daily to humbly submit our will to his.
To get back to the original question, why is the new path of discipleship different? It’s because we have been changed. We now follow Jesus, and the new longings in our heart are to do his will, not our own.
Don’t be frightened. God is not standing there with a scowl on his face, arms folded, with a whole new list of things we can do and things we can’t do. Remember the theme verse of this blog. “You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11, ESV). The path of discipleship is the path of joy, but it is also a path that is different.
Because Jesus is different.
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Tuesday, 6 January 2015

Goodness of God



 http://chrisv.com/wp-content/uploads/2014/01/TheGoodnessofGod.jpg?4897ac

Goodness of God - What It Means
The goodness of God is one of the attributes of God, as well as a description of His very essence. God, by nature, is inherently good, as Psalm 34:8 tells us: "Taste and see that the LORD is good; blessed is the one who takes refuge in him.” He is the foundation of goodness and of everything good—He did not obtain it from another source. People can have good traits or do good deeds, but goodness is not in our character. Our goodness comes from God.
Goodness of God - What It Does
The Goodness of God is evident in all His creations and accomplishments. Genesis 1:31 says, “God saw all that he had made, and it was very good..." We cannot earn and do not merit His goodness. It is available to us regardless of our station in life, and even though we are not worthy of it. Matthew 5:45 says: “...He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous." And we read in Psalm 145:9 that “The LORD is good to all; he has compassion on all he has made."

God’s goodness is personal. The lyrics of an old chorus say “God is so good; He’s so good to me.” We can all sing this song because He is good to each of us personally, in ways that meet our individual needs. His goodness provides us with benefits such as:
  • It gives us the perfect model of goodness. By knowing God and learning about His goodness, we can come to recognize true goodness and strive to do good things. We should pray as the Psalmist did, “You are good, and what you do is good; teach me your decrees” (Psalm 119:68). We can look to God as the perfect role model to teach us about goodness and how to do good things.
  • It assures us that God’s purpose for us is good. Just as parents want good for their children, our Heavenly Father wants only good for us. James 1:17 says, “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.” We should remember, however, that good things may not always show up as happy experiences. Sometimes good can come disguised as adversity or hardship, but God can use difficulties for good, as we learn in Romans 8:28: “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”
  • It offers us security and encouragement. We can depend on the unchanging goodness of God. Psalm 52:1 says, “The goodness of God endureth continually” (KJV). God will always be good. His character does not change. He will continue to be the creator of all things good and we can be confident He will provide good things for us according to His perfect plan.
  • It draws us to God. The purpose of God’s goodness is to draw us to Him. This was manifested in the highest degree when God sacrificed His Son, Jesus, for our salvation. Because of His goodness we have been given opportunities to hear His word and to claim eternal life by accepting Jesus Christ as our Savior.
Goodness of God - Conclusion
The Goodness of God is the core of our Christian faith. It is because of His desire for our good that He provided salvation through His son. Everything God does is for our good. We can see proof of the goodness of God all around us in the life-sustaining provisions He supplies—from crops that provide our food, to the very air we breathe. We can have goodness in us, and even desire to do good, but true goodness comes from the One who is perfectly good and wants good things for all people. Our goal should be to show the goodness of God to others every day.

http://www.allaboutgod.com/goodness-of-god.htm